{"id":68468,"date":"2020-11-30T16:34:05","date_gmt":"2020-11-30T13:34:05","guid":{"rendered":"https:\/\/azbuki.bg\/?p=68468"},"modified":"2023-08-25T17:07:29","modified_gmt":"2023-08-25T14:07:29","slug":"sp-istoriya-knizhka-6-2020-godina-xxviii","status":"publish","type":"post","link":"https:\/\/foreignlanguages.azbuki.bg\/en\/history\/sadarzhanie-na-sp-istoriya-2020-g\/sp-istoriya-knizhka-6-2020-godina-xxviii\/","title":{"rendered":"History, issue 6\/2020, Volume 28"},"content":{"rendered":"<h4><span style=\"color: #808080;\"><strong>VIEW OVER THE BALKAN PENINSULA<\/strong><\/span><\/h4>\n<h3>Contribution to the Cultural History of Eastern Rumelia (from the Epistolary Heritage of the Bogoridi Family)<\/h3>\n<p><strong>Abstract.<\/strong> The article presents an unknown letter from the epistolary heritage of the Bogoridi family, in French in handwritten original, sent by Emanuel Bogoridi to his uncle Alexander Bogoridi, dated June 12, 1879, currently stored in the collection of the Bulgarian Historical Archive at the National Library \u201cIvan Vazov\u201d \u2013 Plovdiv. The source and archeographic aspects of the newly discovered document are examined. In terms of content, the background of the idea of founding a museum, a library, an archive and a university in Eastern Rumelia and the involvement of one of the most famous European Slavic scholars in the person of Konstantin Irechek for this cause are presented. By publishing the letter in Bulgarian for the first time, it is included in scientific circulation.<br \/>\n<em>Keywords:<\/em> Emanuel Bogoridi; Alexander Bogoridi; Konstantin Irechek; Eastern Rumelia; epistolary heritage; cultural history<\/p>\n<p><strong>Rusalena Pendzhekova-Hristeva<\/strong><br \/>\n<em>University of Plovdiv \u201cPaisii Hilendarski\u201d<\/em><\/p>\n<a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<h4><span style=\"color: #808080;\"><strong>CIVILIZATION BOUNDARIES<\/strong><\/span><\/h4>\n<h3>Neighbourly Relations (\u201cKomshuluk\u201d) (Cultural and Historical Heritage of Tolerance and Coexistence)<\/h3>\n<p><strong>Abstract.<\/strong> This article focuses on the daily experience of tolerance between different ethnic and religious communities in Bulgaria. The\nmodern political uses of ethno-religious differences, in our opinion, do not lead to the need to discover new mechanisms of coexistence, but require the study of already acquired historical experience and the\ninterweaving of these methods in new realities.<br \/>\n<em>Keywords:<\/em> tolerance; ethno-religious differences; coexistence<\/p>\n<p><strong>Veselin Tepavicharov, Nadezhda Zhechkova<\/strong><br \/>\n<em>Sofia University<\/em><\/p>\n<a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a>\n<p>&nbsp;<\/p>\n<h4><\/h4>\n<p>&nbsp;<\/p>\n<h3>Nationalization of the Russian Army on the Romanian Front in 1917 \u2013 1918<\/h3>\n<p><strong>Abstract.<\/strong> At the end of 1917 and the beginning of 1918, the process of the nationalization of army units took place on the Romanian Front of the Russian army. In conditions of army disintegration, in order to keep the front fighting against the Central Powers, the Russian Command planned to create two Ukrainian, two Polish, one Muslim corps, as well as Belarusian, Lithuanian, Moldovan, and Siberian military units. During the nationalization of troops on the Romanian Front, the entire corps and divisions, as well as smaller military units were given over to Ukrainization, Polonization, Muslimization, etc. Based on archival documents, the article identifies the numbers of major military units, smaller units and subdivisions intended for nationalization, and traces the course of nationalization. The causes of failures of the nationalization process were determined, and the fates of the nationalized formations of the Romanian Front were traced.<br \/>\n<em>Keywords:<\/em> World War I; Russian army; Romanian front; nationalization; Ukrainization; Polonization; Muslimization<\/p>\n<p><strong>Artem Papakin<\/strong><br \/>\n<em>Taras Shevchenko National University of Kyiv (Ukraine)<\/em><\/p>\n<a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a>\n<p>&nbsp;<\/p>\n<h4><\/h4>\n<h3>Overseas Construction of Technoexportstroy in the 60s \u2013 80s of XX Century<\/h3>\n<p><strong>Abstract.<\/strong> Technoexportstroy has long been publicly considered as an extraordinary successful company, with a high contribution to the social and economic progress of the developing countries recently liberated from their colonial or mandate status, as well as a provider of generous foreign currency incomes to the state treasury. This romantic image has been sustained by Todor Zhivkov\npublic statements, too. This paper aims to explore the scale and profitability of\nthe company\u2019s performance, the opportunities it had and whether the latter led to breakthroughs or losses, the extent to which the reported results were due to an\nindependent initiative and activity. In order to achieve these goals, a critical analysis has been performed, comparing the data in the preserved archival documents of the\norganization with those of the BCP leadership, the Ministry of Foreign Trade, as\nwell as with the information in some foreign specialized sources, which, also based on their economic interest in the developing countries, had been publishing up-todate\ninformation about the contracts signed for the construction of industrial sites.<br \/>\n<em>Keywords:<\/em> Cold War; Bulgaria, Technoexportstroy; cross-border construction; developing countries<\/p>\n<p><strong>Irina Grigorova<\/strong><br \/>\n<em>Institute for Historical Studies \u2013 Bulgarian Academy of Sciences (Sofia, Bulgaria)<\/em><\/p>\n<a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a>\n<p>&nbsp;<\/p>\n<hr \/>\n<h4><span style=\"color: #808080;\"><strong>DOCUMENTARY HERITAGE<\/strong><\/span><\/h4>\n<h3>A Document from XV Century Defining Krichim Boundaries<\/h3>\n<p><strong>Abstract.<\/strong> The text aims to present a translation of a document from September 1451, defining the boundaries of the land of Krichim as mulk of the Grand Vizier Chanderli Khalil Pasha, contextualizing the information in it with\nthe published and commented so far about the region as the economic base of the mulk \/ waqf, as well as a horizontal structure in which interactions between the settlement and the network of religious infrastructure are visible.<br \/>\n<em>Keywords:<\/em> Mehmed II; \u00c7and\u0131rl\u0131 Halil pa\u015fa; Krichim, sinurname<\/p>\n<p><strong>Damian Borisov<\/strong><br \/>\n<em>University of Plovdiv \u201cPaisii Hilendarski\u201d<\/em><br \/>\n<em>\u201cLyuben Karavelov\u201d Branch \u2013 Kardzhali<\/em><\/p>\n<a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<h4><span style=\"color: #808080;\"><strong>REVIEWS AND ANNOTATIONS<\/strong><\/span><\/h4>\n<h3>Bulgarians in the Anarchist Movement in Southern Ukraine<\/h3>\n<p>Review of Savchenko, V. (2020). Anarchists of Odessa. 1917 \u2013 1937. Odessa: Astroprint, 216 p.<\/p>\n<p><strong>Oleh Bazhan<\/strong><br \/>\n<em>Institute of History of Ukraine -National University \u201eKyiv-Mohyla Academy\u201c<\/em><\/p>\n<a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<h3>BEST PRACTICES IN URBAN PLANNING\nAND RESTORATION OF ARCHITECTURAL DECORATION \u2013TWO NEW BOOKS ON ART NOUVEAU BUILDINGS IN THE DANUBE REGION<\/h3>\n<p><strong>Ekaterina Dikova<\/strong><br \/>\n<em>Institute of Balkan Studies and Centre of Thracology <\/em><em>Bulgarian Academy of Sciences<\/em><\/p>\n<a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a>\n<p>&nbsp;<\/p>\n<hr \/>\n<h4><span style=\"color: #808080;\"><strong>EVENTS<\/strong><\/span><\/h4>\n<h3>International Scientific Conference \u201cEveryday Life in Medieval Bulgaria\u201d<\/h3>\n<p style=\"text-align: center;\"><em>Lyberatos, A. (2019). Plovdiv during the Revival Period: Transformation, Hegemony, Nationalism. Sofia: IK \u201cGutenberg\u201d, 752 p.<\/em><\/p>\n<p><em><strong>Elena Kostova<\/strong><br \/>\nInstitute for Historical Studies \u2013 Bulgarian Academy of Sciences (Sofia, Bulgaria)<\/em><\/p>\n<p><a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/span><\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>","protected":false},"excerpt":{"rendered":"<p>\u041f\u041e\u0413\u041b\u0415\u0414 \u041d\u0410\u0414 \u0411\u0410\u041b\u041a\u0410\u041d\u0418\u0422\u0415 \u041f\u0440\u0438\u043d\u043e\u0441 \u043a\u044a\u043c \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0430\u0442\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u044f \u043d\u0430 \u0438\u0437\u0442\u043e\u0447\u043d\u0430 \u0420\u0443\u043c\u0435\u043b\u0438\u044f (\u0438\u0437 \u0435\u043f\u0438\u0441\u0442\u043e\u043b\u0430\u0440\u043d\u043e\u0442\u043e \u043d\u0430\u0441\u043b\u0435\u0434\u0441\u0442\u0432\u043e \u043d\u0430 \u0444\u0430\u043c\u0438\u043b\u0438\u044f\u0442\u0430 \u0411\u043e\u0433\u043e\u0440\u0438\u0434\u0438) \u0420\u0435\u0437\u044e\u043c\u0435. \u0412 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f \u043d\u0435\u0438\u0437\u0432\u0435\u0441\u0442\u043d\u043e \u043f\u0438\u0441\u043c\u043e \u043e\u0442 \u0435\u043f\u0438\u0441\u0442\u043e\u043b\u0430\u0440\u043d\u043e\u0442\u043e \u043d\u0430\u0441\u043b\u0435\u0434\u0441\u0442\u0432\u043e \u043d\u0430 \u0444\u0430\u043c\u0438\u043b\u0438\u044f\u0442\u0430 \u0411\u043e\u0433\u043e\u0440\u0438\u0434\u0438 \u043d\u0430 \u0444\u0440\u0435\u043d\u0441\u043a\u0438 \u0435\u0437\u0438\u043a \u0432 \u0440\u044a\u043a\u043e\u043f\u0438\u0441\u0435\u043d \u043e\u0440\u0438\u0433\u0438\u043d\u0430\u043b, \u0438\u0437\u043f\u0440\u0430\u0442\u0435\u043d\u043e \u043e\u0442 \u0415\u043c\u0430\u043d\u0443\u0438\u043b \u0411\u043e\u0433\u043e\u0440\u0438\u0434\u0438 \u0434\u043e \u043d\u0435\u0433\u043e\u0432\u0438\u044f \u0447\u0438\u0447\u043e \u0410\u043b\u0435\u043a\u0441\u0430\u043d\u0434\u044a\u0440 \u0411\u043e\u0433\u043e\u0440\u0438\u0434\u0438, \u043e\u0442 12 \u044e\u043d\u0438 1879 \u0433., \u0441\u044a\u0445\u0440\u0430\u043d\u0435\u043d\u043e \u043f\u043e\u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0435\u043c \u0432 \u043a\u043e\u043b\u0435\u043a\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u0411\u044a\u043b\u0433\u0430\u0440\u0441\u043a\u0438\u044f [&hellip;]<\/p>","protected":false},"author":124332423427287,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":{"subtitle":"","format":"standard","video":"","gallery":"","source_name":"","source_url":"","via_name":"","via_url":"","override_template":"0","override":[{"single_blog_custom":"","parallax":"0","fullscreen":"0","sidebar":"","second_sidebar":"","sticky_sidebar":"0","share_position":"","share_float_style":"","show_share_counter":"0","show_view_counter":"0","show_featured":"0","show_post_meta":"0","show_post_author":"0","show_post_author_image":"0","show_post_date":"0","post_date_format":"","post_date_format_custom":"","show_post_category":"0","show_post_reading_time":"0","post_reading_time_wpm":"","show_post_tag":"0","show_prev_next_post":"0","show_popup_post":"0","number_popup_post":"1","show_author_box":"0","show_post_related":"0","show_inline_post_related":"0"}],"override_image_size":"0","image_override":[{"single_post_thumbnail_size":"","single_post_gallery_size":""}],"trending_post":"0","trending_post_position":"","trending_post_label":""},"jnews_primary_category":{"id":""}},"categories":[4035],"tags":[],"yoast_head":"<!-- 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