{"id":38123,"date":"2012-08-13T09:31:38","date_gmt":"2012-08-13T06:31:38","guid":{"rendered":"https:\/\/new.azbuki.bg\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-3-2012\/"},"modified":"2019-06-24T17:32:28","modified_gmt":"2019-06-24T14:32:28","slug":"filosofiya-godina-xxi-knizhka-3-2012","status":"publish","type":"post","link":"https:\/\/foreignlanguages.azbuki.bg\/en\/philosophy\/philosophyarticles\/filosofiya-godina-xxi-knizhka-3-2012\/","title":{"rendered":"Philosophy, Number 3\/2012, Volume 21"},"content":{"rendered":"<p><strong><a name=\"TOP\">&nbsp;<\/a>\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ CONTENTS<\/strong><\/p>\n<p><strong><br \/>\u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \/ HISTORY OF PHILOSOPHY<br \/><\/strong><a href=\"#art01\">\u201eTrue\u201d as a Name of Second Intention in Hobbes\/&nbsp;<\/a><br \/><a href=\"#art01\">[\u201e\u0418\u0441\u0442\u0438\u043d\u043d\u043e\u0442\u043e\u201c \u043a\u0430\u0442\u043e \u0438\u043c\u0435&nbsp;\u043d\u0430 \u0432\u0442\u043e\u0440\u0430\u0442\u0430 \u0438\u043d\u0442\u0435\u043d\u0446\u0438\u044f \u0443 \u0425\u043e\u0431\u0441] \/<\/a><br \/><em>Jos\u00e9 Bonet\/ \u0425\u043e\u0441\u0435 \u0411\u043e\u043d\u0435\u0442 &#8211; <\/em>\u0441\u0442\u0440. 199<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p style=\"text-align: left;\"><strong><br \/>\u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 \/ METHAPHISICS<br \/><\/strong><a href=\"#art02\">Nonlinearity of Time in the Complex World&nbsp;<\/a><br \/><a href=\"#art02\">[\u041d\u0435\u043b\u0438\u043d\u0435\u0439\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0432\u0440\u0435\u043c\u0435\u0442\u043e&nbsp;\u0432 \u043a\u043e\u043c\u043f\u043b\u0435\u043a\u0441\u043d\u0438\u044f \u0441\u0432\u044f\u0442] \/&nbsp;<\/a><br \/><em>Helena Knyazeva \/ \u0415\u043b\u0435\u043d\u0430 \u041a\u043d\u044f\u0437\u0435\u0432\u0430<\/em> \u2013 p. 213<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u041c\u0410\u0422\u0415\u041c\u0410\u0422\u0418\u041a\u0410\/ PHILOSOPHY AND MATHEMATICS<\/strong><br \/><a href=\"#art03\">\u0414\u0438\u0430\u043b\u0435\u043a\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u043e\u0441\u043d\u043e\u0432\u0438 \u043d\u0430 \u043c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u0430\u043d\u0430\u043b\u0438\u0437 <\/a><br \/><a href=\"#art03\">[Dialectical Principles of the Mathematical Analysis] \/ <\/a><br \/><em>\u041a\u0440\u0438\u0441 \u041d\u0430\u0439\u0434\u0435\u043d\u043e\u0432 \/ Kris Naidenov<\/em> &#8211; \u0441\u0442\u0440. 229<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u0415\u0417\u0418\u041a\u0410 \/ PHILOSOPHY OF LANGUAGE<\/strong><br \/><a href=\"#art04\">\u041f\u0440\u0430\u0433\u043c\u0430\u0442\u0438\u0441\u0442\u043a\u0438\u044f\u0442 \u043e\u0431\u0440\u0430\u0442 \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0435\u0437\u0438\u043a\u0430 <\/a><br \/><a href=\"#art04\">[The Pragmatic Turn in the Philosophy of Language] \/ <\/a><br \/><em>\u0410\u043d\u0435\u0442\u0430 \u041a\u0430\u0440\u0430\u0433\u0435\u043e\u0440\u0433\u0438\u0435\u0432\u0430 \/ Aneta Karageorgieva<\/em> &#8211; \u0441\u0442\u0440. 242<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><strong>\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u041d\u0410 \u041e\u0411\u0420\u0410\u0417\u041e\u0412\u0410\u041d\u0418\u0415\u0422\u041e \/ PHILOSOPHY OF EDUCATION<\/strong><br \/><a href=\"#art06\">\u041f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u044f\u0442 \u043f\u0440\u043e\u0446\u0435\u0441 \u0432 \u0443\u0441\u043b\u043e\u0432\u0438\u044f\u0442\u0430 \u043d\u0430 \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u0447\u043d\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0430 \u0441\u0440\u0435\u0434\u0430 \u0438&nbsp;\u0440\u043e\u043b\u044f\u0442\u0430 \u043d\u0430 \u0441\u0440\u0430\u0432\u043d\u0438\u0442\u0435\u043b\u043d\u0438\u0442\u0435 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f <\/a><br \/><a href=\"#art06\">[Pedagogical Process in a Speci\ufb01c Cultural Environment and the Role of the Comparative Research] \/<\/a>&nbsp;<br \/><em>\u0421\u0442\u0430\u043d\u0438\u0441\u043b\u0430\u0432 \u041f\u0430\u043d\u0434\u0438\u043d\/ Stanislav Pandin<\/em> &#8211; \u0441\u0442\u0440. 262<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><a href=\"#art07\">\u0417\u0430\u0432\u0440\u044a\u0449\u0430\u043d\u0435\u0442\u043e \u043a\u044a\u043c \u201e\u0443\u0447\u0435\u043d\u0435\u0442\u043e\u201c \u043a\u0430\u0442\u043e \u0441\u044a-\u0431\u0438\u0442\u0438\u0435 <\/a><br \/><a href=\"#art07\">[The Return to \u2018Studying\u2019 as Co-existance] \/ <\/a><br \/><em>\u0412\u0435\u0441\u043a\u0430 \u0413\u044e\u0432\u0438\u0439\u0441\u043a\u0430 \/Veska Guviiska<\/em> &#8211; \u0441\u0442\u0440. 270<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p style=\"text-align: center;\">&nbsp;<\/p>\n<p><strong>\u0410\u041a\u0422\u0423\u0410\u041b\u041d\u0418 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0421\u041a\u0418 \u0421\u042a\u0411\u0418\u0422\u0418\u042f \/ CURRENT PHILOSOPHICAL EVENTS<\/strong><br \/>XXIX \u041c\u0435\u0436\u0434\u0443\u043d\u0430\u0440\u043e\u0434\u0435\u043d \u0425\u0435\u0433\u0435\u043b\u043e\u0432 \u043a\u043e\u043d\u0433\u0440\u0435\u0441 \/ <br \/>XXIX International Congress on Hegel \/ <br \/><em>\u0412\u0430\u043b\u0435\u043d\u0442\u0438\u043d \u041a\u0430\u043d\u0430\u0432\u0440\u043e\u0432 \/ Valentin Kanavrov<\/em> &#8211; \u0441\u0442\u0440. 283<\/p>\n<p style=\"text-align: center;\"><a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/p>\n<p><span style=\"color: #222222; font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif; font-size: 12px; line-height: 18px; text-indent: 24.002399444580078px;\">&nbsp;<\/span><\/p>\n<p><strong>\u0423\u041a\u0410\u0417\u0410\u041d\u0418\u042f \u0417\u0410 \u0410\u0412\u0422\u041e\u0420\u0418\u0422\u0415 \/ GUIDE FOR AUTHORS<\/strong><\/p>\n<p style=\"text-align: center;\"><span style=\"color: #222222; font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif; font-size: 12px; line-height: 18px; text-indent: 24.002399444580078px;\"><a href=\"https:\/\/foreignlanguages.azbuki.bg\/en\/member-login\/\">Log in to read the full text<\/a><\/span><\/p>\n<p><span style=\"color: #222222; font-family: 'Helvetica Neue', Arial, Helvetica, sans-serif; font-size: 12px; line-height: 18px; text-indent: 24.002399444580078px;\">&nbsp;<\/span><\/p>\n<p>&nbsp;<\/p>\n<hr \/>\n<p><strong><a name=\"art01\">&nbsp;<\/a>\u201eTRUE\u201c AS A NAME OF SECOND INTENTION IN HOBBES<\/strong><\/p>\n<p><strong><br \/>Jos\u00e9 Bonet <\/strong><br \/><em>Universidad Cat\u00f3lica de Valencia; Spain<\/em><\/p>\n<p><strong><br \/>Abstract.<\/strong> Analytic philosophy has discovered its Hobbesian roots late and quietly. This paper joins the comments that in last decades have highlighted the historical and conceptual significance of Hobbes\u2019s philosophy of language. Particularly, it focuses on a nominalist category derived (though arguably different) from Ockham and medieval logic: that of `names of second intention\u2019. In Hobbes\u2019s work, this category is a second order concept that stands for the conventionalist gap between human knowledge and the order of things. Several arguments and evidence are provided to demonstrate that, for Hobbes, truth is a name of this kind (this subject has been overlooked by critics). It applies to names and sentences (and so \u201etrue\u201c is a name of certain sentences), including non-declarative ones, such as interrogations, promises or covenants. Thus, Hobbes\u2019s names of second intention allow us to consider a difference between medieval and modern nominalism, as well as a bridge between modern and logical empiricism.<\/p>\n<p><em>Keywords:<\/em> Ockham; abstract names; nominalism; linguistic turn<\/p>\n<p><strong>\u201e\u0418\u0421\u0422\u0418\u041d\u041d\u041e\u0422\u041e\u201c \u041a\u0410\u0422\u041e \u0418\u041c\u0415 \u041d\u0410 \u0412\u0422\u041e\u0420\u0410\u0422\u0410 \u0418\u041d\u0422\u0415\u041d\u0426\u0418\u042f&nbsp;\u0423 \u0425\u041e\u0411\u0421<\/strong><\/p>\n<p><strong>Abstract.<\/strong> \u0410\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043e\u0442\u043a\u0440\u0438 \u0441\u0432\u043e\u0438\u0442\u0435 \u0445\u043e\u0431\u0441\u0438\u0430\u043d\u0441\u043a\u0438 \u043a\u043e\u0440\u0435\u043d\u0438&nbsp;\u043a\u044a\u0441\u043d\u043e \u0438 \u0431\u0435\u0437\u0448\u0443\u043c\u043d\u043e. \u0422\u0430\u0437\u0438 \u0441\u0442\u0430\u0442\u0438\u044f \u0441\u0435 \u043f\u0440\u0438\u0441\u044a\u0435\u0434\u0438\u043d\u044f\u0432\u0430 \u043a\u044a\u043c \u043a\u043e\u043c\u0435\u043d\u0442\u0430\u0440\u0438\u0442\u0435, \u043a\u043e\u0438\u0442\u043e&nbsp;\u0432 \u043f\u043e\u0441\u043b\u0435\u0434\u043d\u0438\u0442\u0435 \u0434\u0435\u0441\u0435\u0442\u0438\u043b\u0435\u0442\u0438\u044f \u043e\u0441\u0432\u0435\u0442\u043b\u044f\u0432\u0430\u0445\u0430 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0438 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u043d\u0430\u0442\u0430&nbsp;\u0437\u043d\u0430\u0447\u0438\u043c\u043e\u0441\u0442 \u043d\u0430 \u0425\u043e\u0431\u0441\u043e\u0432\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0435\u0437\u0438\u043a\u0430. \u0412 \u0447\u0430\u0441\u0442\u043d\u043e\u0441\u0442, \u0442\u044f \u0441\u0435 \u0444\u043e\u043a\u0443\u0441\u0438\u0440\u0430&nbsp;\u0432\u044a\u0440\u0445\u0443 \u0435\u0434\u043d\u0430 \u043d\u043e\u043c\u0438\u043d\u0430\u043b\u0438\u0441\u0442\u043a\u0430 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u044f, \u0438\u0437\u0432\u043b\u0435\u0447\u0435\u043d\u0430 (\u043c\u0430\u043a\u0430\u0440 \u0430\u0440\u0433\u0443\u043c\u0435\u043d\u0442\u0438\u0440\u0430\u043d\u043e \u043f\u043e&nbsp;\u0440\u0430\u0437\u043b\u0438\u0447\u0435\u043d \u043d\u0430\u0447\u0438\u043d) \u043e\u0442 \u041e\u043a\u0430\u043c \u0438 \u0441\u0440\u0435\u0434\u043d\u043e\u0432\u0435\u043a\u043e\u0432\u043d\u0430\u0442\u0430 \u043b\u043e\u0433\u0438\u043a\u0430: \u0442\u0430\u0437\u0438 \u0437\u0430 \u201e\u0438\u043c\u0435\u043d\u0430\u0442\u0430 \u043d\u0430&nbsp;\u0432\u0442\u043e\u0440\u0430\u0442\u0430 \u0438\u043d\u0442\u0435\u043d\u0446\u0438\u044f\u201c. \u0412 \u0440\u0430\u0431\u043e\u0442\u0430\u0442\u0430 \u043d\u0430 \u0425\u043e\u0431\u0441 \u0442\u0430\u0437\u0438 \u043a\u0430\u0442\u0435\u0433\u043e\u0440\u0438\u044f \u0435 \u043a\u043e\u043d\u0446\u0435\u043f\u0442 \u043e\u0442 \u0432\u0442\u043e\u0440\u0438&nbsp;\u0440\u0435\u0434, \u043a\u043e\u0435\u0442\u043e \u0441\u0435 \u043e\u0442\u043d\u0430\u0441\u044f \u0437\u0430 \u043a\u043e\u043d\u0432\u0435\u043d\u0446\u0438\u043e\u043d\u0430\u043b\u0438\u0441\u0442\u043a\u0430\u0442\u0430 \u043f\u0440\u0430\u0437\u043d\u043e\u0442\u0430 \u043c\u0435\u0436\u0434\u0443 \u0447\u043e\u0432\u0435\u0448\u043a\u043e\u0442\u043e&nbsp;\u043f\u043e\u0437\u043d\u0430\u043d\u0438\u0435 \u0438 \u0440\u0435\u0434\u0430 \u043d\u0430 \u043d\u0435\u0449\u0430\u0442\u0430. \u041f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d\u0438 \u0441\u0430 \u043d\u044f\u043a\u043e\u043b\u043a\u043e \u0430\u0440\u0433\u0443\u043c\u0435\u043d\u0442\u0430 \u0438 \u0434\u043e\u043a\u0430\u0437\u0430\u0442\u0435\u043b\u0441\u0442\u0432\u0430, \u043a\u043e\u0438\u0442\u043e \u0434\u0435\u043c\u043e\u043d\u0441\u0442\u0440\u0438\u0440\u0430\u0442, \u0447\u0435 \u0437\u0430 \u0425\u043e\u0431\u0441 \u0438\u0441\u0442\u0438\u043d\u043d\u043e\u0442\u043e \u0435 \u0438\u043c\u0435 \u043e\u0442 \u0442\u043e\u0437\u0438 \u0432\u0438\u0434&nbsp;(\u0442\u043e\u0437\u0438 \u043f\u0440\u043e\u0431\u043b\u0435\u043c \u0431\u0435 \u043f\u0440\u043e\u043f\u0443\u0441\u043d\u0430\u0442 \u043e\u0442 \u043a\u0440\u0438\u0442\u0438\u043a\u0430\u0442\u0430). \u0422\u043e \u0441\u0435 \u043f\u0440\u0438\u043b\u0430\u0433\u0430 \u043a\u044a\u043c \u0438\u043c\u0435\u043d\u0430 \u0438&nbsp;\u0438\u0437\u0440\u0435\u0447\u0435\u043d\u0438\u044f (\u043a\u0430\u0442\u043e \u043f\u043e \u0442\u043e\u0437\u0438 \u043d\u0430\u0447\u0438\u043d \u201e\u0438\u0441\u0442\u0438\u043d\u043d\u043e\u201c \u0435 \u043d\u0430\u0438\u043c\u0435\u043d\u043e\u0432\u0430\u043d\u0438\u0435 \u0437\u0430 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u0438&nbsp;\u0438\u0437\u0440\u0435\u0447\u0435\u043d\u0438\u044f), \u0432\u043a\u043b\u044e\u0447\u0438\u0442\u0435\u043b\u043d\u043e \u043d\u0435\u0434\u0435\u043a\u043b\u0430\u0440\u0430\u0442\u0438\u0432\u043d\u0438, \u043a\u0430\u0442\u043e \u043d\u0430\u043f\u0440\u0438\u043c\u0435\u0440 \u0432\u044a\u043f\u0440\u043e\u0441\u0438\u0442\u0435\u043b\u043d\u0438,&nbsp;\u0432\u0435\u0440\u043e\u044f\u0442\u043d\u043e\u0441\u0442\u043d\u0438 \u0438\u043b\u0438 \u0443\u0441\u043b\u043e\u0432\u043d\u0438. \u041f\u043e \u0442\u043e\u0437\u0438 \u043d\u0430\u0447\u0438\u043d \u0425\u043e\u0431\u0441\u043e\u0432\u0438\u0442\u0435 \u0438\u043c\u0435\u043d\u0430 \u043d\u0430 \u0432\u0442\u043e\u0440\u0430\u0442\u0430&nbsp;\u0438\u043d\u0442\u0435\u043d\u0446\u0438\u044f \u043d\u0438 \u043f\u043e\u0437\u0432\u043e\u043b\u044f\u0432\u0430\u0442 \u0434\u0430 \u0441\u0445\u0432\u0430\u043d\u0435\u043c \u0440\u0430\u0437\u043b\u0438\u043a\u0430\u0442\u0430 \u043c\u0435\u0436\u0434\u0443 \u0441\u0440\u0435\u0434\u043d\u043e\u0432\u0435\u043a\u043e\u0432\u043d\u0438\u044f \u0438&nbsp;\u043c\u043e\u0434\u0435\u0440\u043d\u0438\u044f \u043d\u043e\u043c\u0438\u043d\u0430\u043b\u0438\u0437\u044a\u043c, \u043a\u0430\u043a\u0442\u043e \u0438 \u0432\u0440\u044a\u0437\u043a\u0430\u0442\u0430 \u043c\u0435\u0436\u0434\u0443 \u043c\u043e\u0434\u0435\u0440\u043d\u0438\u044f \u0438 \u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u044f&nbsp;\u0435\u043c\u043f\u0438\u0440\u0438\u0437\u044a\u043c.<\/p>\n<p><strong>Dr. Jos\u00e9 V. Bonet&nbsp;<\/strong><br \/><em>Universidad Cat\u00f3lica de Valencia; Spain<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#TOP\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<p style=\"text-align: right;\">&nbsp;<\/p>\n<hr \/>\n<p><strong><a name=\"art02\">&nbsp;<\/a>NONLINEARITY OF TIME IN THE COMPLEX WORLD<\/strong><\/p>\n<p><strong><br \/>Helena Knyazeva<\/strong><br \/><em>Russian academy of sciences<\/em><\/p>\n<p><strong><br \/>Abstract.<\/strong> The modern theory of complexity is one of the most promising tool to understand uncertain, full of sudden changes, and complex world we live in. Due to rapid development of this theory, considerable changes occur in the concept net with the help of which we comprehend the world and build our own activity. Whereas at the beginning of the 20th&nbsp;century, natural sciences, by picking up the general spirit of Einstein\u2019s theory of relativity, consider geometrization as an ideal, i.e. try to represent time and force interactions through space and the changes of its properties, nowadays, at the beginning of the 21st&nbsp;century, time turns to be in the focus of attention. It turns to be possible <br \/>to represent space through time, because the theory of complexity shows that historical and evolutionary stages of development of a complex structure can be found now, in its present spatial configuration. A whole series of paradoxical notions, such as \u201ethe in\ufb02uence of the future upon the present\u201c, a \u201epossibility of touching of a rather remote future today\u201c, \u201eavailability of the past and the future now, in praesenti\u201c, \u201eirreversibility and elements of reversibility in the course of evolutionary processes in time\u201c, \u201ediscrete unites, quanta of time\u201c, appear in the <br \/>theory of complexity.<\/p>\n<p><em>Keywords:<\/em> alternative futures, co-evolution, complexity, emergence, futures studies, irreversibility, nonlinearity, self-organization, space and time, tempoworlds, topological properties of structure-attractors.<\/p>\n<p><strong>\u041d\u0415\u041b\u0418\u041d\u0415\u0419\u041d\u041e\u0421\u0422\u0422\u0410 \u041d\u0410 \u0412\u0420\u0415\u041c\u0415\u0422\u041e \u0412 \u041a\u041e\u041c\u041f\u041b\u0415\u041a\u0421\u041d\u0418\u042f \u0421\u0412\u042f\u0422<\/strong><\/p>\n<p><strong>Abstract.<\/strong> \u041c\u043e\u0434\u0435\u0440\u043d\u0430\u0442\u0430 \u0442\u0435\u043e\u0440\u0438\u044f \u0437\u0430 \u043a\u043e\u043c\u043f\u043b\u0435\u043a\u0441\u043d\u043e\u0441\u0442\u0442\u0430 \u0435 \u0435\u0434\u043d\u043e \u043e\u0442 \u043d\u0430\u0439-\u043e\u0431\u0435\u0449\u0430\u0432\u0430\u0449\u0438\u0442\u0435&nbsp;\u0441\u0440\u0435\u0434\u0441\u0442\u0432\u0430 \u0437\u0430 \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u043d\u0435\u0441\u0438\u0433\u0443\u0440\u043d\u0438\u044f, \u0438\u0437\u043f\u044a\u043b\u043d\u0435\u043d \u0441 \u043d\u0435\u043e\u0447\u0430\u043a\u0432\u0430\u043d\u0438 \u043f\u0440\u043e\u043c\u0435\u043d\u0438, \u0441\u043b\u043e\u0436\u0435\u043d \u0441\u0432\u044f\u0442, \u0432 \u043a\u043e\u0439\u0442\u043e \u0436\u0438\u0432\u0435\u0435\u043c. \u0411\u043b\u0430\u0433\u043e\u0434\u0430\u0440\u0435\u043d\u0438\u0435 \u043d\u0430 \u0431\u044a\u0440\u0437\u043e\u0442\u043e \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u043d\u0430 \u0442\u0430\u0437\u0438 \u0442\u0435\u043e\u0440\u0438\u044f&nbsp;\u0432\u044a\u0437\u043d\u0438\u043a\u0432\u0430\u0442 \u0437\u043d\u0430\u0447\u0438\u043c\u0438 \u043f\u0440\u043e\u043c\u0435\u043d\u0438 \u0432 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u043d\u043e\u0442\u043e \u043f\u043e\u043b\u0435, \u0441 \u043f\u043e\u043c\u043e\u0449\u0442\u0430 \u043d\u0430 \u043a\u043e\u0438\u0442\u043e \u043d\u0438\u0435&nbsp;\u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043c\u0435 \u0441\u0432\u0435\u0442\u0430 \u0438 \u043e\u0441\u044a\u0449\u0435\u0441\u0442\u0432\u044f\u0432\u0430\u043c\u0435 \u0441\u0432\u043e\u044f\u0442\u0430 \u0441\u043e\u0431\u0441\u0442\u0432\u0435\u043d\u0430 \u0434\u0435\u0439\u043d\u043e\u0441\u0442. \u0418 \u0434\u043e\u043a\u0430\u0442\u043e \u0432 \u043d\u0430\u0447\u0430\u043b\u043e\u0442\u043e \u043d\u0430 XX \u0432\u0435\u043a \u043f\u0440\u0438\u0440\u043e\u0434\u043d\u0438\u0442\u0435 \u043d\u0430\u0443\u043a\u0438, \u043f\u043e\u0433\u043b\u044a\u0449\u0430\u0439\u043a\u0438 \u043e\u0431\u0449\u0438\u044f \u0434\u0443\u0445 \u043d\u0430 \u0442\u0435\u043e\u0440\u0438\u044f\u0442\u0430 \u0437\u0430 \u043e\u0442\u043d\u043e\u0441\u0438\u0442\u0435\u043b\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0410\u0439\u043d\u0449\u0430\u0439\u043d, \u043f\u0440\u0438\u0435\u043c\u0430\u0445\u0430 \u0433\u0435\u043e\u043c\u0435\u0442\u0440\u0438\u0437\u0430\u0446\u0438\u044f\u0442\u0430 \u0437\u0430 \u0438\u0434\u0435\u0430\u043b, \u0442.\u0435. \u0441\u0435 \u043e\u043f\u0438\u0442\u0432\u0430\u0445\u0430 \u0434\u0430 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f\u0442 \u0432\u0440\u0435\u043c\u0435\u0432\u0438\u0442\u0435 \u0438 \u0441\u0438\u043b\u043e\u0432\u0438\u0442\u0435 \u0432\u0437\u0430\u0438\u043c\u043e\u0434\u0435\u0439\u0441\u0442\u0432\u0438\u044f \u0447\u0440\u0435\u0437 \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e\u0442\u043e&nbsp;\u0438 \u043f\u0440\u043e\u043c\u0435\u043d\u0438\u0442\u0435 \u0432 \u043d\u0435\u0433\u043e\u0432\u0438\u0442\u0435 \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u0430, \u0434\u043d\u0435\u0441, \u0432 \u043d\u0430\u0447\u0430\u043b\u043e\u0442\u043e \u043d\u0430 XXI \u0432\u0435\u043a, \u0432\u044a\u0432 \u0444\u043e\u043a\u0443\u0441\u0430&nbsp;\u043d\u0430 \u0432\u043d\u0438\u043c\u0430\u043d\u0438\u0435\u0442\u043e \u0437\u0430\u0441\u0442\u0430\u0432\u0430 \u0432\u0440\u0435\u043c\u0435\u0442\u043e. \u041e\u043a\u0430\u0437\u0432\u0430 \u0441\u0435, \u0447\u0435 \u0435 \u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u043e\u0442\u043e \u0434\u0430&nbsp;\u0431\u044a\u0434\u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u044f\u043d\u043e \u0447\u0440\u0435\u0437 \u0432\u0440\u0435\u043c\u0435\u0442\u043e, \u0437\u0430\u0449\u043e\u0442\u043e \u0442\u0435\u043e\u0440\u0438\u044f\u0442\u0430 \u0437\u0430 \u043a\u043e\u043c\u043f\u043b\u0435\u043a\u0441\u043d\u043e\u0441\u0442\u0442\u0430 \u043f\u043e\u043a\u0430\u0437\u0432\u0430,&nbsp;\u0447\u0435 \u0438\u0441\u0442\u043e\u0440\u0438\u0447\u0435\u0441\u043a\u0438\u0442\u0435 \u0438 \u0435\u0432\u043e\u043b\u044e\u0446\u0438\u043e\u043d\u043d\u0438\u0442\u0435 \u0435\u0442\u0430\u043f\u0438 \u043d\u0430 \u0440\u0430\u0437\u0432\u0438\u0442\u0438\u0435 \u043d\u0430 \u043a\u043e\u043c\u043f\u043b\u0435\u043a\u0441\u043d\u0438 \u0441\u0442\u0440\u0443\u043a\u0442\u0443\u0440\u0438 \u043c\u043e\u0433\u0430\u0442 \u0434\u0430 \u0431\u044a\u0434\u0430\u0442 \u043e\u0442\u043a\u0440\u0438\u0442\u0438 \u0441\u0435\u0433\u0430, \u0432 \u0442\u0435\u0445\u043d\u0438\u0442\u0435 \u043f\u0440\u043e\u0441\u0442\u0440\u0430\u043d\u0441\u0442\u0432\u0435\u043d\u0438 \u043a\u043e\u043d\u0444\u0438\u0433\u0443\u0440\u0430\u0446\u0438\u0438.&nbsp;\u0426\u0435\u043b\u0438 \u0441\u0435\u0440\u0438\u0438 \u043e\u0442 \u043f\u0430\u0440\u0430\u0434\u043e\u043a\u0441\u0430\u043b\u043d\u0438 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438, \u043a\u0430\u0442\u043e \u043d\u0430\u043f\u0440\u0438\u043c\u0435\u0440 \u201e\u0432\u043b\u0438\u044f\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0431\u044a\u0434\u0435\u0449\u0435\u0442\u043e \u0432\u044a\u0440\u0445\u0443 \u043d\u0430\u0441\u0442\u043e\u044f\u0449\u0435\u0442\u043e\u201c, \u201e\u0432\u044a\u0437\u043c\u043e\u0436\u043d\u043e\u0441\u0442\u0442\u0430 \u0437\u0430 \u0434\u043e\u043a\u043e\u0441\u0432\u0430\u043d\u0435 \u0434\u043e \u0442\u0432\u044a\u0440\u0434\u0435 \u043e\u0442\u0434\u0430\u043b\u0435\u0447\u0435\u043d\u043e\u0442\u043e \u0431\u044a\u0434\u0435\u0449\u0435 \u0434\u043d\u0435\u0441\u201c, \u201e\u043f\u0440\u0438\u0441\u044a\u0441\u0442\u0432\u0438\u0435\u0442\u043e \u043d\u0430 \u043c\u0438\u043d\u0430\u043b\u043e\u0442\u043e \u0438 \u0431\u044a\u0434\u0435\u0449\u0435\u0442\u043e \u0441\u0435\u0433\u0430, in praesenti\u201c,&nbsp;\u201e\u043d\u0435\u043e\u0431\u0440\u0430\u0442\u0438\u043c\u043e\u0441\u0442\u0442\u0430 \u0438 \u0435\u043b\u0435\u043c\u0435\u043d\u0442\u0438 \u043d\u0430 \u043e\u0431\u0440\u0430\u0442\u0438\u043c\u043e\u0441\u0442 \u0432 \u0445\u043e\u0434\u0430 \u043d\u0430 \u0435\u0432\u043e\u043b\u044e\u0446\u0438\u043e\u043d\u043d\u0438\u044f \u043f\u0440\u043e\u0446\u0435\u0441&nbsp;\u0432\u044a\u0432 \u0432\u0440\u0435\u043c\u0435\u0442\u043e\u201c, \u201e\u0434\u0438\u0441\u043a\u0440\u0435\u0442\u043d\u0438\u0442\u0435 \u0435\u0434\u0438\u043d\u0438\u0446\u0438, \u043a\u0430\u0442\u043e \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u0430 \u043d\u0430 \u0432\u0440\u0435\u043c\u0435\u0442\u043e\u201c, \u0441\u0435 \u043f\u043e\u044f\u0432\u044f\u0432\u0430\u0442 \u0432&nbsp;\u0442\u0435\u043e\u0440\u0438\u044f\u0442\u0430 \u043d\u0430 \u043a\u043e\u043c\u043f\u043b\u0435\u043a\u0441\u043d\u043e\u0441\u0442\u0442\u0430.<\/p>\n<p><strong>Prof. DSc Helena Knyazeva<\/strong><br \/><em>Russian Academy of Sciences<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#TOP\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: left;\"><strong><a name=\"art03\">&nbsp;<\/a>\u0414\u0418\u0410\u041b\u0415\u041a\u0422\u0418\u0427\u0415\u0421\u041a\u0418 \u041e\u0421\u041d\u041e\u0412\u0418&nbsp;\u041d\u0410 \u041c\u0410\u0422\u0415\u041c\u0410\u0422\u0418\u0427\u0415\u0421\u041a\u0418\u042f \u0410\u041d\u0410\u041b\u0418\u0417<\/strong><\/p>\n<p style=\"text-align: left;\"><strong><br \/>\u041a\u0440\u0438\u0441 \u041d\u0430\u0439\u0434\u0435\u043d\u043e\u0432<\/strong><\/p>\n<p style=\"text-align: left;\"><strong><br \/>Abstract.<\/strong> \u0412 \u0442\u0430\u0437\u0438 \u0441\u0442\u0430\u0442\u0438\u044f \u0438\u043c\u0430\u043c\u0435 \u0437\u0430 \u0446\u0435\u043b \u0434\u0430 \u043f\u043e\u0441\u0442\u0430\u0432\u0438\u043c \u0444\u0443\u043d\u0434\u0430\u043c\u0435\u043d\u0442\u0430 \u043d\u0430 \u0434\u0438\u0430\u043b\u0435\u043a\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u043c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u0430\u043d\u0430\u043b\u0438\u0437, \u043a\u0430\u0442\u043e \u0437\u0430 \u0446\u0435\u043b\u0442\u0430 \u0449\u0435 \u0432\u044a\u0432\u0435\u0434\u0435\u043c \u0435\u0434\u043d\u043e \u043d\u043e\u0432\u043e \u0440\u0430\u0437\u0431\u0438\u0440\u0430\u043d\u0435&nbsp;\u0437\u0430 \u0447\u0438\u0441\u043b\u043e\u0442\u043e \u043d\u0443\u043b\u0430, \u0449\u0435 \u0437\u0430\u043c\u0435\u0441\u0442\u0438\u043c \u043f\u043e\u0442\u0435\u043d\u0446\u0438\u0430\u043b\u043da\u0442\u0430 \u0431\u0435\u0437\u043a\u0440\u0430\u0439\u043d\u043e\u0441\u0442 \u0441 \u0430\u043a\u0442\u0443\u0430\u043b\u043d\u0430 \u0431\u0435\u0437\u043a\u0440\u0430\u0439\u043d\u043e\u0441\u0442 \u0438 \u0449\u0435 \u043f\u043e\u043a\u0430\u0436\u0435\u043c \u043a\u0430\u043a \u0447\u0440\u0435\u0437 \u0441\u0438\u043d\u0442\u0435\u0437\u0430 \u043c\u0435\u0436\u0434\u0443 \u043d\u0443\u043b\u0430\u0442\u0430 \u0438 \u0430\u043a\u0442\u0443\u0430\u043b\u043d\u043e \u0431\u0435\u0437\u043a\u0440\u0430\u0439\u043d\u043e\u0442\u043e&nbsp;\u0447\u0438\u0441\u043b\u043e \u043c\u043e\u0436\u0435\u043c \u0434\u0430 \u043f\u043e\u043b\u0443\u0447\u0438\u043c \u0432\u0441\u044f\u043a\u043e \u043a\u0440\u0430\u0439\u043d\u043e \u0447\u0438\u0441\u043b\u043e; \u0441\u043b\u0435\u0434 \u0442\u043e\u0432\u0430 \u0449\u0435 \u0432\u044a\u0432\u0435\u0434\u0435\u043c \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u0438\u0435\u0442\u043e \u0437\u0430 \u0430\u0431\u0441\u043e\u043b\u044e\u0442\u043d\u0430 \u0433\u0440\u0430\u043d\u0438\u0446\u0430, \u043d\u0430 \u0431\u0430\u0437\u0430\u0442\u0430 \u043d\u0430 \u043a\u043e\u0435\u0442\u043e \u0449\u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0438\u043c \u043d\u044f\u043a\u043e\u0438 \u043e\u0442&nbsp;\u043e\u0441\u043d\u043e\u0432\u043d\u0438\u0442\u0435 \u043e\u043f\u0440\u0435\u0434\u0435\u043b\u0435\u043d\u0438\u044f \u043d\u0430 \u0434\u0438\u0430\u043b\u0435\u043a\u0442\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u043c\u0430\u0442\u0435\u043c\u0430\u0442\u0438\u0447\u0435\u0441\u043a\u0438 \u0430\u043d\u0430\u043b\u0438\u0437.<\/p>\n<p style=\"text-align: left;\">\n<p><em>Keywords:<\/em> zero, finite number, actual infiniti number, absolute limit.<\/p>\n<p style=\"text-align: left;\">\n<p><strong>DIALECTICAL PRINCIPLES&nbsp;OF THE MATHEMATICAL ANALYSIS<\/strong><\/p>\n<p style=\"text-align: left;\">\n<p><strong>Abstract.<\/strong> This article aims to establish the foundations of dialectical mathematical analysis through the introduction of a new understanding of the number zero,&nbsp;the substitution of potential infinity with actual infinity, and by demonstrating how&nbsp;we can get any finite number by the synthesis of zero and an actual infinity number.&nbsp;Additionally, we introduce the definition of the term absolute limit, which is the&nbsp;foundation of some of the main definitions of dialectical mathematical analysis,&nbsp;which we give.<\/p>\n<p style=\"text-align: left;\">\n<p><strong>Kris Naidenov<\/strong><\/p>\n<p style=\"text-align: right;\"><a href=\"#TOP\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art04\">&nbsp;<\/a>\u041f\u0420\u0410\u0413\u041c\u0410\u0422\u0418\u0421\u0422\u041a\u0418\u042f\u0422 \u041e\u0411\u0420\u0410\u0422 \u0412\u042a\u0412 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410&nbsp;\u041d\u0410 \u0415\u0417\u0418\u041a\u0410<\/strong><\/p>\n<p><strong><br \/>Aneta Karageorgieva<\/strong><br \/><em>Sofia University<\/em><\/p>\n<p><strong><br \/>Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u043b\u044f\u0432\u0430 \u0430\u043d\u0430\u043b\u0438\u0442\u0438\u0447\u0435\u043d \u043e\u0431\u0437\u043e\u0440 \u043d\u0430 \u043c\u0438\u0441\u043b\u043e\u0432\u043d\u0438\u0442\u0435 \u0434\u0432\u0438\u0436\u0435\u043d\u0438\u044f, \u0434\u043e\u0432\u0435\u043b\u0438 \u0434\u043e \u043f\u0440\u0430\u0433\u043c\u0430\u0442\u0438\u0441\u0442\u043a\u0438\u044f \u043e\u0431\u0440\u0430\u0442 \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0435\u0437\u0438\u043a\u0430 \u043f\u0440\u0435\u0437 70-\u0442\u0435 \u0433. \u043d\u0430&nbsp;\u0425\u0425 \u0432. \u041f\u043e\u043a\u0430\u0437\u0430\u043d\u0430 \u0435 \u043b\u043e\u0433\u0438\u043a\u0430\u0442\u0430 \u043d\u0430 \u0440\u0435\u0448\u0430\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u043e\u0441\u043d\u043e\u0432\u043d\u0438\u044f \u0432\u044a\u043f\u0440\u043e\u0441 \u0437\u0430 \u043f\u0440\u0438\u0440\u043e\u0434\u0430\u0442\u0430 \u043d\u0430&nbsp;\u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435\u0442\u043e, \u0432\u043e\u0434\u0435\u0449\u0430 \u043e\u0442 \u043f\u0440\u0438\u0435\u043c\u0430\u043d\u0435\u0442\u043e \u0437\u0430 \u043d\u043e\u0441\u0438\u0442\u0435\u043b \u043d\u0430 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0434\u0443\u043c\u0430\u0442\u0430 \u0438\u043b\u0438 \u0438\u0437\u0440\u0435\u0447\u0435\u043d\u0438\u0435\u0442\u043e \u0434\u043e \u043f\u043e\u0441\u0442\u0430\u0432\u044f\u043d\u0435\u0442\u043e \u043d\u0430 \u0434\u0435\u0439\u0441\u0442\u0432\u0430\u0449\u0438\u044f \u0447\u043e\u0432\u0435\u043a \u0432 \u0446\u0435\u043d\u0442\u044a\u0440\u0430 \u043d\u0430 \u043f\u0440\u043e\u0438\u0437\u0432\u043e\u0434\u0441\u0442\u0432\u043e\u0442\u043e<br \/>\u043d\u0430 \u0441\u043c\u0438\u0441\u044a\u043b. \u0422\u0430\u043a\u0430 \u0441\u0435 \u043e\u0444\u043e\u0440\u043c\u044f \u0435\u0434\u043d\u043e \u0441\u044a\u0432\u0441\u0435\u043c \u043d\u043e\u0432\u043e \u043f\u043e\u043d\u044f\u0442\u0438\u0435 \u0437\u0430 \u0437\u043d\u0430\u0447\u0435\u043d\u0438\u0435, \u043a\u043e\u0435\u0442\u043e \u0438 \u0434\u043e&nbsp;\u0434\u043d\u0435\u0441 \u0438\u0433\u0440\u0430\u0435 \u043e\u0441\u043d\u043e\u0432\u043d\u0430 \u0440\u043e\u043b\u044f \u0432\u044a\u0432 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f\u0442\u0430 \u043d\u0430 \u0435\u0437\u0438\u043a\u0430.<\/p>\n<p><em>Keywords:<\/em> philosophy of language, meaning, communication, Strawson, Austin, Grice.<\/p>\n<p><strong>THE PRAGMATIC TURN IN THE PHILOSOPHY&nbsp;OF LANGUAGE<\/strong><\/p>\n<p><strong>Abstract.<\/strong> The article analyzes which series of thinking moves led to the&nbsp;pragmatic turn in the philosophy of language during the 70-es. The logic of different&nbsp;solutions of the key problem about the nature of meaning is expounded. The turning&nbsp;point is seen in the rejecting of words and sentences as main bearer of meaning&nbsp;and in putting the human being and its behaviour the heart of meaning production.&nbsp;Thus a thoroughly new understanding of meaning emerges which is central to the&nbsp;philosophy of language up to present day.<\/p>\n<p><strong>Aneta Karageorgieva, Assoc. Prof., Dr. Sc<\/strong><br \/><em>Sofia University \u201eSt. Kl. Ohridski\u201c, <br \/>Department of Philosophy<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#TOP\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<p style=\"text-align: left;\">&nbsp;<\/p>\n<hr \/>\n<p><strong><\/p>\n<p><a name=\"art05\">&nbsp;<\/a>\u041e\u0421\u041d\u041e\u0412\u041d\u0418 \u041c\u0415\u0422\u041e\u0414\u0418 \u0412 \u0421\u042a\u0412\u0420\u0415\u041c\u0415\u041d\u041d\u0410\u0422\u0410&nbsp;\u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f<\/strong><\/p>\n<p>&nbsp;<\/p>\n<p><strong><br \/>\u0414\u0438\u043c\u0438\u0442\u044a\u0440 \u0418\u0432\u0430\u043d\u043e\u0432<\/strong><br \/><em>Sofia University<\/em><\/p>\n<p><strong><br \/>Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0441\u0435 \u0437\u0430\u043d\u0438\u043c\u0430\u0432\u0430 \u0441 \u043a\u0440\u0430\u0442\u044a\u043a \u043e\u0431\u0437\u043e\u0440 \u0438 \u0430\u043d\u0430\u043b\u0438\u0437 \u043d\u0430 \u0434\u0432\u0430\u0442\u0430 \u043c\u0435\u0442\u043e\u0434\u0430, \u043d\u0430\u0439-\u0447\u0435\u0441\u0442\u043e \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430\u043d\u0438 \u0432 \u0441\u044a\u0432\u0440\u0435\u043c\u0435\u043d\u043d\u0430\u0442\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u2013 \u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u043d\u0438\u044f \u0430\u043d\u0430\u043b\u0438\u0437 \u0438&nbsp;\u0430\u0431\u0434\u0443\u043a\u0446\u0438\u044f\u0442\u0430. \u041a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u043d\u0438\u044f\u0442 \u0430\u043d\u0430\u043b\u0438\u0437 \u0435 \u043f\u0440\u0435\u0434\u0441\u0442\u0430\u0432\u0435\u043d \u043a\u0430\u0442\u043e \u0441\u043f\u0435\u0446\u0438\u0444\u0438\u043a\u0430 \u043d\u0430 \u0432\u0441\u044f\u043a\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0430 \u0434\u0435\u0439\u043d\u043e\u0441\u0442, \u0434\u043e\u043a\u043e\u043b\u043a\u043e\u0442\u043e \u043f\u043e\u0441\u043b\u0435\u0434\u043d\u0430\u0442\u0430 \u0435 \u043d\u0435\u0438\u0437\u0431\u0435\u0436\u043d\u043e \u0441 \u0434\u0438\u0441\u043a\u0443\u0440\u0441\u0438\u0432\u0435\u043d \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440. \u0417\u0430 \u0435\u043a\u0441\u043f\u043b\u0438\u043a\u0430\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u0442\u043e\u0437\u0438 \u043c\u0435\u0442\u043e\u0434 \u0441\u0430 \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430\u043d\u0438 \u043f\u043e\u0441\u0442\u0438\u0436\u0435\u043d\u0438\u044f\u0442\u0430 \u043d\u0430 \u0431\u0440\u0438\u0442\u0430\u043d\u0441\u043a\u0438\u044f<br \/>\u0444\u0438\u043b\u043e\u0441\u043e\u0444 \u0413\u0438\u043b\u0431\u044a\u0440\u0442 \u0420\u0430\u0439\u043b \u0432 \u043e\u0431\u043b\u0430\u0441\u0442\u0442\u0430 \u043d\u0430 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u0435\u0437\u0438\u043a\u0430. \u0410\u0431\u0434\u0443\u043a\u0442\u0438\u0432\u043d\u0438\u044f\u0442 \u043c\u0435\u0442\u043e\u0434, \u043e\u0442 \u0441\u0432\u043e\u044f \u0441\u0442\u0440\u0430\u043d\u0430, \u0435 \u0435\u043a\u0441\u043f\u043b\u0438\u0446\u0438\u0440\u0430\u043d \u0447\u0440\u0435\u0437 \u043f\u0440\u0438\u043c\u0435\u0440\u0438 \u043e\u0442 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0438\u044f \u043d\u0430 \u043d\u0430\u0443\u043a\u0430\u0442\u0430, \u0441&nbsp;\u043a\u043e\u0435\u0442\u043e \u0441\u0435 \u0443\u0442\u0432\u044a\u0440\u0436\u0434\u0430\u0432\u0430 \u0438 \u043d\u0435\u0433\u043e\u0432\u0438\u044f\u0442 \u0441\u0438\u043b\u043d\u043e \u0438\u043d\u0442\u0435\u0440\u0434\u0438\u0441\u0446\u0438\u043f\u043b\u0438\u043d\u0435\u043d \u0445\u0430\u0440\u0430\u043a\u0442\u0435\u0440.<\/p>\n<p><em>Keywords:<\/em> method, conceptual analysis, abduction<\/p>\n<p><strong>CARDINAL METHODS IN CONTEMPORARY PHILOSOPHY<\/strong><\/p>\n<p><strong><br \/>Abstract.<\/strong> This article is concerned with a short review and analysis on the&nbsp;most prominent methods in the contemporary philosophy \u2013 conceptual analysis&nbsp;and abduction. The former is argued to be necessary for any philosophical activity&nbsp;whatsoever since all philosophy is inevitably linguistic in character. Conceptual&nbsp;analysis is made explicit by referring to the accomplishments of the British&nbsp;philosopher Gilbert Ryle in the area of the Philosophy of Language, while abduction&nbsp;is clarified through examples from the Philosophy of Science, thus affirming the&nbsp;interdisciplinary character of this method.<\/p>\n<p><strong>Dimitar Ivanov<\/strong><br \/><em>Assistant Professor, Philosophy Department<\/em><br \/><em>So\ufb01a University \u201eSt. Kliment Ohridsky\u201c<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#TOP\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p><strong><a name=\"art06\">&nbsp;<\/a>\u041f\u0415\u0414\u0410\u0413\u041e\u0413\u0418\u0427\u0415\u0421\u041a\u0418\u042f\u0422 \u041f\u0420\u041e\u0426\u0415\u0421 \u0412 \u0423\u0421\u041b\u041e\u0412\u0418\u042f\u0422\u0410&nbsp;\u041d\u0410 \u0421\u041f\u0415\u0426\u0418\u0424\u0418\u0427\u041d\u0410 \u041a\u0423\u041b\u0422\u0423\u0420\u041d\u0410 \u0421\u0420\u0415\u0414\u0410 \u0418 \u0420\u041e\u041b\u042f\u0422\u0410&nbsp;\u041d\u0410 \u0421\u0420\u0410\u0412\u041d\u0418\u0422\u0415\u041b\u041d\u0418\u0422\u0415 \u0418\u0417\u0421\u041b\u0415\u0414\u0412\u0410\u041d\u0418\u042f<\/strong><\/p>\n<p><strong><br \/>\u0421\u0442\u0430\u043d\u0438\u0441\u043b\u0430\u0432 \u041f\u0430\u043d\u0434\u0438\u043d<\/strong><br \/><em>Sofia University<\/em><\/p>\n<p><strong><br \/>Abstract.<\/strong> \u041f\u0440\u043e\u043c\u0435\u043d\u0438\u0442\u0435 \u043e\u0442 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u043e \u0435\u0441\u0442\u0435\u0441\u0442\u0432\u043e, \u043a\u0430\u0441\u0430\u0435\u0449\u0438 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0430\u0442\u0430 \u0441\u0438\u0441\u0442\u0435\u043c\u0430&nbsp;\u043d\u0430 \u043e\u0431\u0449\u0435\u0441\u0442\u0432\u043e\u0442\u043e, \u043f\u0440\u0435\u0434\u0438\u0437\u0432\u0438\u043a\u0432\u0430\u0442 \u043d\u0435\u0438\u0437\u0431\u0435\u0436\u043d\u0438 \u043f\u0440\u043e\u043c\u0435\u043d\u0438 \u043d\u0430 \u043f\u043e\u043b\u0435\u0442\u043e \u043d\u0430 \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e. \u0421\u0442\u0440\u0435\u043c\u0435\u0436\u0438\u0442\u0435 \u0437\u0430 \u043f\u043e\u0441\u0442\u0438\u0433\u0430\u043d\u0435 \u043d\u0430 \u043a\u0443\u043b\u0442\u0443\u0440\u043d\u0438 \u0435\u043a\u0432\u0438\u0432\u0430\u043b\u0435\u043d\u0442\u0438 \u0438\u043b\u0438 \u043d\u0430\u043b\u0430\u0433\u0430\u043d\u0435\u0442\u043e&nbsp;\u043d\u0430 \u0442\u0430\u043a\u0438\u0432\u0430 \u0432\u043e\u0434\u044f\u0442 \u0434\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u0442\u0435\u043b\u043d\u0438 \u043f\u0440\u043e\u043c\u0435\u043d\u0438, \u043a\u043e\u0438\u0442\u043e \u043c\u043e\u0433\u0430\u0442 \u0434\u0430 \u043f\u0440\u0435\u0434\u0438\u0437\u0432\u0438\u043a\u0430\u0442&nbsp;\u0441\u0445\u043e\u0434\u0441\u0442\u0432\u0430 \u0432 \u043f\u0435\u0434\u0430\u0433\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u043f\u0440\u043e\u0446\u0435\u0441 \u043d\u0430 \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u043d\u0438\u0442\u0435 \u0432 \u0441\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u0434\u044a\u0440\u0436\u0430\u0432\u0438. \u041a\u0443\u043b\u0442\u0443\u0440\u043d\u0438\u0442\u0435 \u0440\u0430\u0437\u043b\u0438\u0447\u0438\u044f \u0432 \u0440\u0430\u043c\u043a\u0438\u0442\u0435 \u043d\u0430 \u043f\u0440\u043e\u0446\u0435\u0441\u0430 \u0441\u0430 \u0432 \u043a\u043e\u043c\u043f\u0435\u0442\u0435\u043d\u0446\u0438\u044f\u0442\u0430 \u043d\u0430 \u0430\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u0438\u044f \u043f\u043e\u0434\u0445\u043e\u0434 \u0432 \u0441\u0440\u0430\u0432\u043d\u0438\u0442\u0435\u043b\u043d\u043e\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435, \u043a\u0430\u0442\u043e \u043d\u0430 \u0431\u0430\u0437\u0430\u0442\u0430 \u043d\u0430 \u0442\u043e\u0432\u0430&nbsp;\u0437\u043d\u0430\u043d\u0438\u0435 \u043c\u043e\u0436\u0435 \u0434\u0430 \u0441\u0435 \u043f\u043e\u0434\u0445\u043e\u0434\u0438 \u043a\u044a\u043c \u0441\u0440\u0430\u0432\u043d\u0438\u0442\u0435\u043b\u043d\u0438 \u0438\u0437\u0441\u043b\u0435\u0434\u0432\u0430\u043d\u0438\u044f \u0432 \u043e\u0431\u043b\u0430\u0441\u0442\u0442\u0430 \u043d\u0430&nbsp;\u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u043d\u0438\u0435\u0442\u043e.<\/p>\n<p><em>Keywords.<\/em> cultural system, anthropological, comparative education, comparative research<\/p>\n<p><strong>PEDAGOGICAL PROCESS IN A SPECIFIC CULTURAL&nbsp;ENVIRONMENT AND THE ROLE OF THE COMPARATIVE RESEARCH<\/strong><\/p>\n<p><strong>Abstract.<\/strong> Cultural changes, regarding cultural system of the society, cause unavoidable changes on the field of education. Aspiration for reaching cultural equivalents or their forcing, leads to educational changes, which can cause similarities in the educative process of the countries, examined in the article. The cultural differences in the frame of that process are within the competency of the anthropological approach of the comparative education, as on the base of that knowledge can approach to comparative research in the field of the education.&nbsp;The ethnicities meet each other in the secondary school, where the con\ufb02 ictsarise and are solved. Therefore the pedagogical process has preventive purpose. For&nbsp;that purpose the US educational system is given for example &#8211; it is the pedagogical&nbsp;reality of many ethnicities.<\/p>\n<p><strong>Stanislav Pandin, <em>Ph.D student<\/em><\/strong><br \/><em>Sofia University \u201eSt. Kliment Ohridski\u201c<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#TOP\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><em><\/p>\n<p><\/em><\/p>\n<hr \/>\n<p><strong><a name=\"art07\">&nbsp;<\/a>\u0417\u0410\u0412\u0420\u042a\u0429\u0410\u041d\u0415\u0422\u041e \u041a\u042a\u041c \u201e\u0423\u0427\u0415\u041d\u0415\u0422\u041e\u201c \u041a\u0410\u0422\u041e \u0421\u042a-\u0411\u0418\u0422\u0418\u0415<\/strong><\/p>\n<p><strong><br \/>Veska Gyuviyska<\/strong><br \/><em>South-West University \u201cNeofit Rilski\u201d \u2013 Blagoevgrad (Bulgaria)<\/em><br \/><em>\u0411\u043b\u0430\u0433\u043e\u0435\u0432\u0433\u0440\u0430\u0434<\/em><\/p>\n<p><strong><br \/>Abstract.<\/strong> \u0421\u0442\u0430\u0442\u0438\u044f\u0442\u0430 \u043f\u0440\u0430\u0432\u0438 \u0444\u0438\u043b\u043e\u0441\u043e\u0444\u0441\u043a\u0438 \u043f\u0440\u043e\u0447\u0438\u0442 \u043d\u0430 \u201e\u0443\u0447\u0435\u043d\u0435\u0442\u043e\u201c \u043a\u0430\u0442\u043e \u043e\u0431\u0440\u0430\u0437\u043e\u0432\u0430\u0442\u0435\u043b\u0435\u043d \u0444\u0435\u043d\u043e\u043c\u0435\u043d, \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430\u0439\u043a\u0438 \u0437\u0430 \u0441\u0432\u043e\u044f \u043c\u0435\u0442\u043e\u0434\u043e\u043b\u043e\u0433\u0438\u044f \u201e\u0444\u0443\u043d\u0434\u0430\u043c\u0435\u043d\u0442\u0430\u043b\u043d\u0430\u0442\u0430&nbsp;\u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0438\u044f\u201c \u043d\u0430 \u041c\u0430\u0440\u0442\u0438\u043d \u0425\u0430\u0439\u0434\u0435\u0433\u0435\u0440 \u0438 \u043f\u0440\u0435\u043f\u0440\u0430\u0442\u043a\u0438 \u043a\u044a\u043c \u043d\u0435\u044f \u043e\u0442 \u0441\u0442\u0440\u0430\u043d\u0430 \u043d\u0430 \u0435\u0434\u0438\u043d \u043e\u0442&nbsp;\u043e\u0441\u043d\u043e\u0432\u0430\u0442\u0435\u043b\u0438\u0442\u0435 \u043d\u0430 \u043f\u043e\u0441\u0442\u043c\u043e\u0434\u0435\u0440\u043d\u0438\u044f \u043a\u043e\u043d\u0441\u0442\u0440\u0443\u043a\u0442\u0438\u0432\u0438\u0437\u044a\u043c \u043a\u0430\u0442\u043e \u0410\u043b\u0444\u0440\u0435\u0434 \u0423\u0430\u0439\u0442\u0445\u0435\u0434. \u0422\u0430\u043a\u044a\u0432 \u043f\u043e\u0434\u0445\u043e\u0434 \u043f\u043e\u0437\u0432\u043e\u043b\u044f\u0432\u0430 \u0434\u0430 \u043f\u0440\u0435\u043e\u0446\u0435\u043d\u0438\u043c \u043a\u043b\u0430\u0441\u0438\u0447\u0435\u0441\u043a\u0430\u0442\u0430 \u0433\u043b\u0435\u0434\u043d\u0430 \u0442\u043e\u0447\u043a\u0430 \u0437\u0430 \u0443\u0447\u0435\u043d\u0435\u0442\u043e<br \/>\u043a\u0430\u0442\u043e \u0438\u043d\u0444\u043e\u0440\u043c\u0430\u0446\u0438\u043e\u043d\u0435\u043d \u043f\u0440\u043e\u0446\u0435\u0441, \u0441\u0432\u044a\u0440\u0437\u0430\u043d \u0441 \u043a\u043e\u043b\u0438\u0447\u0435\u0441\u0442\u0432\u0435\u043d\u0438 \u043d\u0430\u0442\u0440\u0443\u043f\u0432\u0430\u043d\u0438\u044f \u0438 \u043f\u0440\u043e\u043c\u044f\u043d\u0430 \u0432 \u0437\u043d\u0430\u043d\u0438\u0435\u0442\u043e \u0438 \u043c\u0438\u0441\u043b\u0435\u043d\u0435\u0442\u043e \u043d\u0430 \u0443\u0447\u0435\u043d\u0438\u043a\u0430. \u041f\u043e \u043f\u043e\u0441\u043e\u043a\u0430 \u043d\u0430 \u043d\u0435\u0433\u043e\u0432\u043e\u0442\u043e \u0440\u0430\u0437\u0433\u043b\u0435\u0436\u0434\u0430\u043d\u0435 \u043a\u0430\u0442\u043e \u043f\u0440\u043e\u0446\u0435\u0441 \u043d\u0430 \u043f\u0440\u0438\u043e\u0431\u0449\u0430\u0432\u0430\u043d\u0435 \u043a\u044a\u043c \u0431\u0438\u0442\u0438\u0435\u0442\u043e \u0432 \u043a\u0430\u0447\u0435\u0441\u0442\u0432\u043e\u0442\u043e \u043c\u0443 \u043d\u0430 \u0441\u0432\u044f\u0442. \u0417\u0430&nbsp;\u043a\u043e\u043d\u0446\u0435\u043f\u0442\u0443\u0430\u043b\u043d\u043e \u044f\u0434\u0440\u043e \u043d\u0430 \u0442\u0435\u0437\u0430\u0442\u0430 \u0435 \u0438\u0437\u043f\u043e\u043b\u0437\u0432\u0430\u043d\u0430 \u043e\u043d\u0442\u043e\u043b\u043e\u0433\u0435\u043c\u0430\u0442\u0430 \u201e\u0441\u044a\u0431\u0438\u0442\u0438\u0435\u201c, \u043f\u0440\u0435\u0434\u0432\u0438\u0434 \u043d\u0435\u0439\u043d\u0438\u0442\u0435 \u0438\u043d\u0442\u0435\u0440\u043f\u0440\u0435\u0442\u0430\u0446\u0438\u0438 \u043f\u0440\u0438 \u0423\u0430\u0439\u0442\u0445\u0435\u0434 \u0438 \u0425\u0430\u0439\u0434\u0435\u0433\u0435\u0440 \u0432 \u0441\u0440\u0430\u0432\u043d\u0438\u0442\u0435\u043b\u0435\u043d \u043f\u043b\u0430\u043d. <br \/>\u0422\u043e\u0432\u0430 \u043f\u043e\u0437\u0432\u043e\u043b\u044f\u0432\u0430 \u0434\u0430 \u043f\u0440\u043e\u043c\u0438\u0441\u043b\u0438\u043c \u0443\u0447\u0435\u043d\u0435\u0442\u043e \u043a\u0430\u0442\u043e \u0441\u043b\u0443\u0447\u0432\u0430\u043d\u0435 \u043d\u0430 \u0431\u0438\u0442\u0438\u0435-\u0442\u043e, \u0438 \u043a\u044a\u0434\u0435\u0442\u043e&nbsp;\u0442\u043e \u0435 \u043e\u0441\u043d\u043e\u0432\u0430\u043d\u0438\u0435 \u0437\u0430: <br \/>\u2013 \u0432\u044a\u0437\u0441\u0442\u0430\u043d\u043e\u0432\u044f\u0432\u0430\u043d\u0435 \u043d\u0430 \u043a\u043e\u043d\u0442\u0438\u043d\u0443\u0443\u043c\u0430 \u043d\u0430 \u043c\u0438\u0441\u043b\u0435\u043d\u0435\u0442\u043e \u043d\u0430 \u0443\u0447\u0435\u043d\u0438\u043a\u0430; <br \/>\u2013 \u043c\u0435\u0442\u0430\u0444\u043e\u0440\u0438\u0437\u0438\u0440\u0430\u043d\u0435 \u043d\u0430 \u0432\u044a\u043e\u0431\u0440\u0430\u0436\u0435\u043d\u0438\u0435\u0442\u043e \u043d\u0430 \u0443\u0447\u0435\u043d\u0438\u043a\u0430;<br \/>\u2013 \u0430\u0432\u0442\u0435\u043d\u0442\u0438\u0447\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0441\u043b\u0443\u0447\u0432\u0430\u043d\u0435\u0442\u043e \u043d\u0430 \u0443\u0447\u0435\u043d\u0435\u0442\u043e.<\/p>\n<p><em>\u041aeywords:<\/em> fundamental ontology, postmodern constructivism, learning- actual happening; learning- event; event-meeting; authenticity of existence; continuum of thinking; metaphor of imagination; hermeneutics horizon; co-belonging<\/p>\n<p><strong>THE RETURN TO \u2018STUDYING\u2019 AS CO-EXISTANCE<\/strong><\/p>\n<p><strong><br \/>Abstract.<\/strong> The article analyses philosophically the \u2018studying\u2019 as an&nbsp;education phenomenon employing the methods of Martin Heideggers\u2019 \u2018fundamental ontology\u2019 and references to it by one of the founders of the&nbsp;postmodern conservatism- Alfred Whitehead. Such an approach allows the reevaluation of the classical view of studying as an information process related&nbsp;to quantity changes in the student\u2019s knowledge and thinking. The nucleus of&nbsp;the idea of \u2018studying\u2019 as a process of affiliation to existence (the existing&nbsp;world) is the ontologeme of \u2018event\u2019 and the comparison of its interpretations&nbsp;by Whitehead and Heidigger. This allows the reconsideration of the existence&nbsp;and its being the grounds for:<\/p>\n<p>\u2013 recovering the continuum of students\u2019 thinking;<br \/>\u2013 metophorization of students\u2019 thinking;<br \/>\u2013 authenticity of the act of studying.<\/p>\n<p><strong>Assoc. Prof. Veska Guviiska, Ph.D<\/strong><br \/><em>South-West University \u201eNeofit Rilski\u201c<\/em><\/p>\n<p style=\"text-align: right;\"><a href=\"#TOP\">\u043d\u0430\u0433\u043e\u0440\u0435<\/a><\/p>\n<hr \/>\n<p style=\"text-align: right;\">&nbsp;<\/p>\n<p style=\"text-align: right;\">","protected":false},"excerpt":{"rendered":"<p>&nbsp;\u0421\u042a\u0414\u042a\u0420\u0416\u0410\u041d\u0418\u0415 \/ CONTENTS \u0418\u0421\u0422\u041e\u0420\u0418\u042f \u041d\u0410 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f\u0422\u0410 \/ HISTORY OF PHILOSOPHY\u201eTrue\u201d as a Name of Second Intention in Hobbes\/&nbsp;[\u201e\u0418\u0441\u0442\u0438\u043d\u043d\u043e\u0442\u043e\u201c \u043a\u0430\u0442\u043e \u0438\u043c\u0435&nbsp;\u043d\u0430 \u0432\u0442\u043e\u0440\u0430\u0442\u0430 \u0438\u043d\u0442\u0435\u043d\u0446\u0438\u044f \u0443 \u0425\u043e\u0431\u0441] \/Jos\u00e9 Bonet\/ \u0425\u043e\u0441\u0435 \u0411\u043e\u043d\u0435\u0442 &#8211; \u0441\u0442\u0440. 199 \u041c\u0415\u0422\u0410\u0424\u0418\u0417\u0418\u041a\u0410 \/ METHAPHISICSNonlinearity of Time in the Complex World&nbsp;[\u041d\u0435\u043b\u0438\u043d\u0435\u0439\u043d\u043e\u0441\u0442\u0442\u0430 \u043d\u0430 \u0432\u0440\u0435\u043c\u0435\u0442\u043e&nbsp;\u0432 \u043a\u043e\u043c\u043f\u043b\u0435\u043a\u0441\u043d\u0438\u044f \u0441\u0432\u044f\u0442] \/&nbsp;Helena Knyazeva \/ \u0415\u043b\u0435\u043d\u0430 \u041a\u043d\u044f\u0437\u0435\u0432\u0430 &#8211; \u0441\u0442\u0440. 213 \u0424\u0418\u041b\u041e\u0421\u041e\u0424\u0418\u042f \u0418 \u041c\u0410\u0422\u0415\u041c\u0410\u0422\u0418\u041a\u0410\/ [&hellip;]<\/p>","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"jnews-multi-image_gallery":[],"jnews_single_post":[],"jnews_primary_category":[]},"categories":[2888],"tags":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v21.7 - 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